Throughout the New Testament Gospels, it’s rarely the church folk who recognize the true identity of the insightful yet salty carpenter from Nazareth who teaches like nobody they’d ever heard before. It certainly is not the church leaders who recognize the true identity of the incomparable son of Joseph.
You probably guessed from the title. It’s the demons. Those rascally unclean spirits get it right every time. Those spirits from below see him, hear him, know him, and are aware of his nature and power.
In Mark 1.21-28, there are a couple of lessons I think we can glean from one such unclean spirit (Mark’s choice phrase) who inhabited a local from Capernaum.
And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching. 22 And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes. 23 And immediately there was in their synagogue a man with an unclean spirit. And he cried out, 24 “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” 25 But Jesus rebuked him, saying, “Be silent, and come out of him!” 26 And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. 27 And they were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.” 28 And at once his fame spread everywhere throughout all the surrounding region of Galilee. (ESV)
These lessons are for those who ever craft sermons or draw the short straw to give the obligatory devotional talk before what everyone else is really looking forward to. Because of my extensive theological training and study, most of which could be Googled, I read verse 22 and know why the people aren’t enthralled with the teachings of the scribes.
Lesson 1: If you want to stand out as a preacher or teacher of the Bible, you have to resist giving into the scribal practice of regurgitating what everyone else thinks about a text. Synthesizing a series of other peoples’ commentary on what a passage of scripture says and calling it your own is not only disingenuous, it’s an ‘F’ in English class everywhere.
Why, then, is it so readily accepted in church?
I’ve done it myself in the angst of feeling like I’d better have something worthwhile to say on Sunday. Or, when I’ve been told to hit a home run with the sermon. I don’t know what that looks like…do people swoon, bark (it’s happened before), stand up and mean mug me while I say something inspirational a la Steven Furtick’s Elevators (I assume that’s what Elevation Church attendees are called).
No, Jesus taught with an authority that first-century women and men hadn’t experienced because he was the author. There was originality, albeit a bit unfair since he’s always existed, to what he spoke and how he connected it to their lives. The point remains. There is a temptation to find what a popular speaker, communicator, or preacher has already said, take notes, repeat that process, and then smush it all together to make it “your own” by adding a dabble of personal stories.
Bottom line of lesson 1–fight the urge to be a grown up smusher together of everyone else’s opinions. Read widely for sure. But make every effort to craft your own thoughts first.
Lesson 2: Here’s is one of many questions to ask when sitting with a passage or idea or topic. As the unclean spirit looked and asked of Jesus, What have you to do with us, so we must ask of the Scriptures before us.
Whether reading in the prophets or psalms or epistles, the question is the same. Jesus, what have you to do with us in this passage? And, correspondingly, what would have us do because of it?
I used to be quite satisfied with spouting off a running commentary of a Bible passage. Here’s what this means and how it connects to history and what so and so has to say about it. Good luck doing anything with it!
Application is more than giving someone an idea of how the Bible is relevant to their life. It’s teaching and showing people how to lay their lives bare before the Lord of the Bible and to find a place in the unfolding story of Redemption. I haven’t done that well historically. I thought I was getting better, but the doubts are always there.
Lesson 3: (though not in the Bible) You’ll probably always doubt whether you did any good with your talk, devo, sermon, blog (wait, what?). Who said anything about blogging? But seriously. You’ll doubt.
What do you do with those voices?
If you’ve really asked of Jesus, what have you to do with us here, and have wrestled with the what do you want from us here, then you can rest after the fact knowing that you were not striving to make something happen in the moment.